Per
NILTON
BONDER
The curación is not a theme, it is a cry.
A human cry, hecho of pain and protest, of meaning and judgment.
The human affection is deep and has evolved by innervation and capillarity from the physical to the emotion, the reason and the soul.
Curation born of tension between curation in human expectation and possible curation. Born of maternal audacity, expressed in the nonconformism and indignation of Deborah, which dialogues with the audacity of civilization and science. This conversation between the revolution and the revolution exposes the dimension of human pain because "a small herida in the body causes an extensive herida in the soul" *. Soul that ignites in imaginations and interrogations.
The curación is the battle around a right that goes more allá de lo humane: la fe en que "if something can be damaged, then it can be restored"*. A fight that combines the strategies of the body with the intelligence and their sciences, and with the myths, rites and their traditions.
Along with the dancers, visibles and invisibles, dancers characters and texts.
In the physical battle, the magical boy, Theo, with a diverse body and mutant questions. In the emotional, the child Obaluaê who, born with heridas, abandoned on the edge of the sea, is cared for and cured by Iemanjá. While suffering in the skin, he acquires powers to overcome evils, curing and causing illnesses. On the intellectual plane, Stephen Hawking, who cures himself free of body, taking refuge in his mind. And in the spiritual shock, Leonard Cohen, who negotiates with strength in his delivery to finitude. The therapist Jesús also dances in transcendent lightness on the waters of life; and Miriam, the dancing prophet to whom the supplication is made "¡Por favor, córala!".
The choreographed texts of the letters of the double helixes of DNA, the "soup of letters" of life, the words of order of the emotions and the phrases of help in the psalms.
La curación is a cry; it is a cry of pain, of petition, of war and of joy, which brings together all the immune and humanitarian resources in an alliance for the cure. The science, the faith, the solidarity and the ascendancy are the cóctel and the elixir.
And la cura deseada is nothing less than "la cura de lo que não tiene cura". Utopia or blasphemy, humans know that death is a life strategy. And you dare to cry that resuena asking you to reconsider a new condition. That there is reparation and rehabilitación on the ground, as well as rescate, as a definitive cure.
